These photos document a gathering of indigenous groups from China, Bhutan, and Peru. They met in the spring to discuss climate change and plan a crop exchange program.
First published on August 18, by Adam Kerby in YES! Magazine.
Indigenous people have the solutions to climate change. They should be allowed to speak out at the UN climate talks.
First published on 29 July, by Alejandro Argumedo in Responding to Climate Change (RTCC).
Modern breeding techniques, GM crop imports and commercial seeds mean that many of China’s local varieties are under threat
Article in Langscape Magazine explores these concepts in the context of the SIFOR project.
A side event hosted by the Quaker United Nations Office (QUNO) this week called on negotiators at the World Intellectual Property Organization to include innovation by small-scale farmers and asked for complementarity of several international instruments dealing with this issue.
Local newspaper reports on the innovations identified by SIFOR project communities in Kilifi and Kwale counties.
The meeting of the Working Group on Article 8(j) in Montreal (7-11 October), reaffirmed the need to recognize and integrate traditional knowledge systems of indigenous and local communities into the work of the Convention on Biological Diversity.
Peruvian indigenous farmers have been angered by a government research agency that has claimed it owns intellectual property (IP) rights over more than fifty traditional varieties of potatoes bred in the Peruvian Andes.
This week, from 24 to 28 September, witnesses the opening in Oman of the Fifth Session of the Governing Body of the International Treaty on Plant Genetic Resources for Food and Agriculture, also known as the seed treaty.
On 24th July 2013, the first SIFOR stakeholder workshop in the Central Himalayas brought together over 100 participants - leading scientists, local farmers, state governments and NGOs.
This section provides the main outputs of the project "Protecting community rights over Traditional Knowledge: Implications of customary laws and practices" (2005-2009).
A number of human rights conventions also provide useful instruments for protecting indigenous peoples’ rights, but in many cases they have not been ratified or fully implemented by governments. Furthermore, existing human rights legislation is mainly directed at individual rights. Perhaps the most important are:
The Permanent Forum on Indigenous Issues is mandated to advise other UN agencies on indigenous issues. It is an advisory body to the Economic and Social Council with a mandate to discuss indigenous issues related to economic and social development, culture, the environment, education, health and human rights.
Some regions, such as Africa and the Andean Community, have introduced regional laws to protect traditional knowledge and genetic resources. Where these resources are shared between countries, the laws promote common standards so that those seeking access can’t just go to the country with the lowest requirements. Regional laws also provide model legislation that can guide countries developing national laws, eg. the African Model Law.
Protecting community rights over traditional knowledge: Implication of customary laws and practices. Interim report of project findings. Swiderska et al (2006).
Banishing the Biopirates: A new approach to protecting traditional knowledge. K. Swiderska. 2006. IIED Gatekeepers 129.